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The Lycanthropes
(From Singz)
Lycanthropes are the result of spiritual rituals and pacts made by the
Lujien (wolfmen) and Gihjna (bearmen) with the ancient elven druid Wegadas.
According to druidic folklore, Wegadas' ties to both Tunare and the spirit
deities of the Unkempt, and his pact with the Lujien and Gihjna, made
it possible for his children to survive the rites of transformation that
changed them into the fathers of lycanthropy.
Lycanthropes are generally referred to as werewolves, werebears, were-rats,
were-lions, etc. Such classifications depend on which strain of lycanthropy
they possess.
Wegadas made his pact with the Lujien and Gihjna before the fall of Takish'Hiz
when the humans were still little more than barbaric tribes. He agreed
to sire and give his two unborn children to be raised by the Lycanthropes.
The children underwent a ritual in the Valley of the Dawn, the most sacred
of Lujien and Gihjna locations. In the Valley of the Dawn, the children's
mortal spirits were taken from them.
They would become Levandius the Wolf Father, and Dorandas the Bear Father.
These were only two of Wegadas's children. He had fathered over a dozen
children throughout the centuries. Unlike Levandius and Dorandas, most
of his other children lived out their lives as Unkempt, content to be
common tribesmen.
The Werewolves
History:
Wegadas' first born, Levandius, was to be handed over to the Lujien and
was gifted by the spirit of Drinal the spirit deity of night, destruction,
and death. He would serve as a link between the humans and demi-humans
of the Unkempt Forest as well as the lujien. Levandius could change his
shape at will from his half-elven birth form to that of a lujien.
For centuries Levandius had lived within the Unkempt Forest and fought
fiercely against those who trespassed into the sacred woods, or threatened
the tribesmen he was sworn to defend. As a result, his blood mixed occasionally
with those he fought and the "curse" of lycanthropy spread.
Although Levandius tried to hunt down and kill these offspring, some would
escape and flee to other regions of Tunaria, where they would they would
either be killed, or (for a lucky few) create packs of their own.
As the plainsmen of the great karana plains and coastal regions south
of the Unkempt made social and technological advancements, excursions
into the Unkempt woods became more frequent. For protection against these
intruders, Levandius began bestowing his lycanthropic gift upon the most
skilled and trusted of the human and half-elven Unkempt tribesmen. These
werewolves, trained and ruled over by Levandius, became warriors known
as the Night Reapers and adopted the standard of the silver crescent on
a black circle, the sacred symbol of Drinal the Silver Reaper.
The barbarians of the north still fear the Unkempt woods, and believe
their forefathers' tales of the wolfmen of the Unkempt. The humans of
Qeynos and its outlying villages still tell similar folktales passed down
from their less civilized ages, but many pass them off as legend and primitive
superstitions.
(EQoA) Present:
The Night Reapers: In the Unkempt woods, Wegadas is passing away and his
heirs are at war for leadership of the Unkempt. Levandius' original Night
Reapers numbered around a dozen members each with several human and half-elven
Unkempt followers. With the death of Wegadas looming, the Night Reapers
are watching the borders of the Unkempt Woods closer than ever and are
selectively increasing their numbers. The Night Reapers, like the Unkempt
and the Lujien are fervent worshipers of Drinal the Silver Reaper. Viewing
their lycanthropy as a great gift and honor, they seek and destroy independent
werewolves deemed unworthy of their willing or unwilling gift.
Castle Lightwolf: Elsewhere in Tunaria, small independent packs of werewolves
have been established. The most prominent and closest to the Unkempt Woods
are the Lightwolf pack of Castle Lightwolf. For three generations, the
lords of Castle Lightwolf have struggled to keep their lycanthropy a secret
from all but their most trusted advisors and soldiers, while secretly
governing their packs. The Lightwolf pack is one of the few independent
packs that Levandius does not actively seek to destroy. In fact, due to
the impending demise of Wegadas and invasions from human trespassers from
the south and the barbarians from the north, Levandius uses Count Lightwolf
and his pack to help defend the outskirts of the northern Unkempt Woods.
Lone Wolves and Wolfweres: Perhaps due to the violent natures and tendencies
of the werewolves, lupine lycanthropy has become amongst the most widespread
strain of lycanthropy. Individuals infected with lupine lycanthropy typically
do not survive for long unless they either learn to live in the wild,
or learn how to hide their lycanthropy amongst common folk. Wolfweres,
the most common of all lycanthropes, are incapable of controlling their
violent tendencies and have no human form. They either resemble large
wolves, or Lujien, and they rarely change from one to the other. When
the moon of Drinal is full, the wolfweres all shift into their Lujien
form and go on a bloodthirsty hunt from dusk until dawn. Wolfweres with
violent tendencies and weak wills often shift into Lujien form involuntarily
and hunt on these nights as well.
These lone wolves and wolfweres are responsible for most werewolf attacks
and the resulting legends amongst the civilized races outside of the Unkempt
Woods.
The Werebears
History:
Wegadas' second born, Dorandas, was to be handed over to the Gihjna and
was gifted by the spirit of Ehayae, Matron of the Dawn and spirit deity
of birth, rebirth, and creation. He would serve as a link between the
humans and demi-humans of the Unkempt Forest and the Gihjna. And he would
be able to change his shape from his half-elven birth form to that of
a Gihjna at will.
Like his father Wegadas' and brother Levandius, Dorandas was bound by
his father's pact to the Lujien and Gihjna to remain in the Unkempt Woods
as a servant of the Gihjna and a leader of the Unkempt tribesmen.
Dorandas learned from the Gihjna the sacred rites and rituals of Ehayae,
the Matron of the Dawn, and passed them on to the shaman of the human
Unkempt tribes who regard Dorandas as their most sacred and eldest shaman.
Over the years Dorandas has passed his gift of lycanthropy to the most
respected and powerful human and half-elven shaman of the Unkempt tribes.
These werebears, trained and lead by Dorandas, became known as the Wards
of Dawn and adopted the standard of a golden half circle on black representing
the rising and setting sun.
Although fierce when forced into battle, the werebears of the Wards of
Dawn served the human Unkempt tribes primarily as spiritual guides and
healers; thus, few werebears have ever existed beyond the boundaries of
the Unkempt Woods.
The few werebears that resulted from barbarian or civilized human campaigns
into the Unkempt woods often continued to live their lives more or less
as they had before becoming lycanthropes. This group had much greater
control over their lycanthropic abilities than the werewolves. Some werebears,
especially those of barbarian origin, have even become heroic figures
amongst their native cultures and may be responsible for the barbarian
shamans' highly developed affinity with bears and their ability to assume
the form of a bear.
(EQoA) Present:
The Wards of Dawn: The Wards of Dawn acknowledge the passing of Wegadas
as the death of the current age and the dawn of a new one. While the Night
Reapers continue to defend the Unkempt Woods from invaders, the Wards
of Dawn struggle to maintain the ancient tribal rites and beliefs of the
Gihjna and the human Unkempt tribes. The Wards of Dawn fear that Levandius
and his Night Reapers will attempt to assume absolute control of the Unkempt
when Wegadas' passes away and that the Night Reapers' violent nature are
better suited to their current role than the role of leaders of the Unkempt.
The Wards of Dawn guard the fading Wegadas intently and are struggling
to delay the time of his passing.
The Werebear Witchking: The Witchking was once a tribesman of the Unkempt.
He was infected with lycanthropy while tending to a wounded bear. Fearing
he would be slain by The Wards of Dawn or The Night Reavers for being
an unintended recipient of lycanthropy, the Witchking fled the tribe.
He went to a remote region of the Unkempt Woods where he gathered other
independent werecreatures and created a loyal following of lycanthropes.
The Witchking has become intent on overthrowing Levandius and Dorandas
and assuming control of the Unkempt once Wegadas has passed.
Lost Cubs and Bearweres: Although few werebears existed south of the Unkempt
Woods, ursine lycanthropy was the second only to lupine lycanthropy amongst
the barbarian tribes of the North. The great Anu warrior, Ungar Glacierfist
was rumored to be a werebear. Myths of barbarian figures possessing the
strength and wisdom of a bear are not uncommon amongst barbarian folk
tales.
Bearweres, like wolfweres, can only assume their natural bear form or
the form of a Gihjna. Like the wolfweres, they possess only animal intelligence.
Bearweres are often created by werebears as guardian companions, but are
watched closely so as not to spread the lycanthropy to families of wild
bears. Still, sightings of bearweres occur as far away as the Commonlands
and the mountains of Odus. Bearweres aren't easily recognizable from normal
bears aside from the fact that they tend to assume their Gihjna form at
dusk and dawn, and can be seen standing or walking upright.
The Werelions
History:
Another of Wegadas' sons, Corindas, lived his childhood years as a half-elf
child in the care of the Unkempt Druids. Wegadas had already fulfilled
his pact with the Lujien and Gihjna, thus Corindas did not undergo the
spiritual transformation at the Valley of the Dawn like his older siblings.
Since Corindas was not bound by the pact that restricted his parents and
two eldest siblings from leaving the Unkempt Forest, he was able to travel
south to the Plains of Karana during his adolescence. He worked there
with the local human druids in Surefall Glade and the villages surrounding
the still young city of Qeynos.
During the course of his work with the early farmers in the Plains of
Karana, Corindas first encountered the lionmen (called "Kejrahn"
in their own tongue). Having been raised amongst the Lujien and Gihjna,
Corindas did not share the fears and prejudices that most human settlers
of the Karanas held towards the lionmen who were responsible for the deaths
of many human hunters.
These hunters had preyed upon the lions of the Karana Plains since before
the rise of the human cities and modern agriculture.
Seeking to end the bloodshed between the Kejrahn and the human settlers
of the plains, Corindas sought and obtained acceptance amongst the lionmen,
and shared with their leader the tale of his family and their relationship
with the spirits and the Lujien and Gihjna.
For several years Corindas lived amongst the Kejrahn and fought by their
side against the poachers and hunters that preyed on the lions of the
plains. He also fought against the Kejrahn's mortal enemies, the gnolls.
In a battle with the Sabretooth gnoll clan, Corindas was mortally wounded
and taken to the Kejrahn's most skilled shaman. At the Kejrahns' most
sacred shrine, the great savage spirit, Sateb Mahlni, visited Corindas
and healed his wounds. Because of his family's pact with Sateb Mahlni's
fellow spirit deities, Drinal and Ehayae, Corindas was not only allowed
to live, but he was gifted with a power not-unlike those of his eldest
siblings.
Corindas became the great werelion savior of the Kejrahn, the best hope
for peace between the humans and the Kejrahn of the Karana Plains. Other
werelions came into existence over time. Most served Corindas and the
Kejrahn. Others escaped into the wild to find their own place in the world.
Corindas and his loyal werelions became known as The Sun Manes. Tales
of the were-lions were told of them both by fearful humans and by the
reverent Kejrahn.
Unfortunately, Corindas would ultimately fail to save the Kejrahn from
extinction. The noble lion lycanthropes would be the first to die out.
(EQoA) Present:
The Sun Manes: Corindas and his handful of Sun Manes live amongst what
remains of the dwindling Kejrahn catmen. Many of the Kejrahn have already
fled their ancestral Tunarian homeland for the lands of their cousins,
The Kerran, on Odus. Corindas has received word of the events occurring
in the Unkempt Woods and is saddened by his father's untimely passing,
yet has no interest in involving himself in the politics of the Unkempt
or attempting to claim his rights as an heir of Wegadas. Corindas has
found his own place and calling in the vast Plains of Karana. With his
Sun Manes, Corindas has his own struggle to be fought against the encroaching
poachers and agriculturists, and expanding human cities that are disrupting
the Unkempt's natural cycle of life.
The Stray and The Lionweres: Few werelions exist outside of the Plains
of Karana; and most never encounter another species of lycanthrope. Werelions
have been known, in fact, hunt down and kill any werewolves, wolfweres,
bearweres, or ratweres encountered in the Plains of Karana. Werebears
are virtually unheard of, and the wererats residing in Qeynos rarely venture
into the plains and tend to stick to the human roads.
The Sun Manes refer to the few werelions that exist outside of their pride
as "The Stray". The majority of The Stray were once hunters
or poachers that survived a battle with a lionwere and, as a result, contracted
feline lycanthropy. Like the Sun Manes, The Stray prefer to hunt during
the daylight hours when their keen eyesight can see for miles across the
plains. However, the werelions' night vision is keener than even the lupine
lycanthropes, and they have no problems hunting under the cover of night
when need be.
There are rumors of an Erudite pride of strays on Odus, their matriarch
having originally been from Highbourne and infected at an early age by
an encounter with a lionwere.
Lionweres are both respected and feared by the Kejrahn. Attempts to tame
the lionweres have been unsuccessful; thus, they are usually killed as
painlessly as possible by the Kejrahn or The Sun Manes when discovered.
Reports of lionweres have come from as far as the Commonlands of eastern
Tunaria and the grasslands of Odus.
The Wererats
History:
Another of Wegadas' sons, Yindrius, was abducted shortly after his birth;
not an easy task for the abductors considering how closely guarded the
children of Wegadas were by the Lujien and Gihjna.
However, the abductors were the Ratonga, masters of stealth and deception.
A Ratonga spy living beneath Qeynos had learned of Corindas years before
Yindrius birth and had agents watching the Unkempt Druids for an opportunity
to steal one of Wegadas' offspring and learn of the spirit deities and
rituals called upon for the offsprings' spiritual and physical tranformation
into a werecreature.
The Ratonga succeeded. Their most powerful magic-wielders called upon
their deity Caertex and convinced him to bestow upon Yindrius powers similar
to his brothers. He was given the ability to change into the form of the
ratman; and was charged with creating a network of wererats that would
infest the surface cities, provide information to the Ratonga, and manipulate
the surface civilizations to their favor.
Unfortunately the Ratonga vanished into the Underfoot from which they
came not long after Yindrius established his network of spies dubbed the
Topi di Ombra. The wererats became servants of Yindrius and forgot about
their former masters.
Yindrius lost all recollection or knowledge of his family or the affairs
of the other lycanthropes.
(EQoA) Present:
Topi di Ombra: The Topi di Ombra have evolved into a powerful family of
wererats led by Yindrius. Their members are located primarily in Qeynos,
Neriak, Freeport, and several outlying villages. The Topi Di Ombra also
have a minor presence amongst the dwarves and gnomes in Moradhim and Klik'Anon.
The Topi di Ombra survives and prospers through smuggling, stealing, racketeering,
extortion, assassination, and other such illicit activities. New Topi
di Ombra can only be "made" with the permission of a gang boss,
which is typically the most powerful wererat in the city working directly
under Yindrius himself.
The Orphans and The Ratweres: Even though rodent lycanthropy has existed
for a much shorter period of time than lupine lycanthropy it has become
the most widespread of all the lycanthropic strains. The vast majority
of the rodent lycanthropes are ratweres, which wind up greatly outnumbering
any other species of feral lycanthrope. The Topi di Ombra typically destroys
ratweres whenever they are discovered; for they're responsible for the
majority of the independent wererats.
When orphan wererats are found by the Topi di Ombra, they are offered
a chance to join the family. If they refuse, they are executed. This practice
of killing orphan wererats leads to rivalries between the Topi di Ombra
and families of orphan wererats. There are rumors of one such orphan family
of dwarven and gnomish wererats operating out of the northeastern mountains
of Tunaria between Moradhim and Klik'Anon. Other rumors have reached the
Topi di Ombra about a family of teir'dal wererats operating out of the
Desert of Ro.
The Feral Lycanthropes
Feral Lycanthropes are animals that have been infected with lycanthropy.
Feral Lycanthropes can assume their natural animal form and their bestial
humanoid were-form. Feral lycanthropes retain their animal intelligence
and instincts, thus are responsible for much of the fear and horror stories
about lycanthropes with an uncontrollable thirst for blood and violence.
Feral lycanthropes are generally hunted and destroyed by the humanoid
lycanthropes but it is not unheard of for a humanoid lycanthrope to intentionally
create feral lycanthropes as guardians or servants.
Feral lycanthropes are generally referred to as wolfweres, bearweres,
lionweres, ratweres, etc, based on which species of lycanthrope they are
descended from.
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